Johannine Literature Essay

Five books in the crude Testament be said to receive been scripted by conjuration. But in that respect are arguments that say that not each three letters of joke were written by the same(p) author. It is so beca rehearse the interchange Church (Ecclesia) does not appear in the forth credo and in 1 and 2 John. Another challenge to the Johannine ecclesiology is offered pronounced opposition to outsiders, whether to the world, Jews, Christians. Has the association of Johhanine Christians become a sect? Meaning a apparitional group that broke away from an realised larger religion.Scroggs argues that the unharmed early Christian tendency was sectarian for it met the following characteristics of a sect. Sect seeks to restore traditional beliefs and practices in doing so rejects many of societies values however not in a grave manner. 1,It emerged out of an agrarian protest movement 2,It spurned many of the realities claimed by the arrangement of wealth, of religious institu tions of theological intellectuals. 3,It was egalitarian 4,It offered exceptional love and acceptance within 5,It was a voluntary organization 6,It demanded total commitment of its members 7,It was apocalyptic.With this understanding of sect, the Christian conjunction cognize to us through the forth Gospel and Johannine Epistles was a sect as expound of the larger Christian sectarian movement. alliance with the letters Style, tone, thought indicates that they are from the same author. A,Intimacy with divinity and sinlessness. B,Keeping the commandment. C,Brotherly love D, Eschatology 1,Concept of sin. boob plays an serious part in the teaching of rescuer in Johns Gospel. The sexual climax of sin is slightly different from the synoptic eg John 129 . 1 Jn15, sin is also linked with ignorance of God. hellhole as alienation from God 524 go against as question 15 22-24 Sin as ignorance Sin as mortal 316, 1Jn 225 Sin as popular 1Jn 18, 216 Sin as lawlessness 2,Humanity of Je sus, Jn 114 The word became fresh, 1 Jn 11, perceive seen touched of the word. 3,Sinlessness of Jesus, 844,48, 1Jn35 1Jn 21 Jesus the righteous 4,Messia,141, 1127 confession of Martha. 5,Lord, Johhannine does not use the word much until later on the resurrection. 6, countersign of God, His main purpose is that his readers may count Jesus as son of God, send by the Father, Love of the capture to the son, dependance of the son to the Father,Exclusive revelation of the father ( He alone has seen the Father 624). 7,Jesus as the Logos This is different from the synoptic. John emphasizes that Jesus was the word The word is the externalize of God The word as Gods first born In the gospel John does not discus the Virgin Birth, there are no references to this, no birth narratives. In the military position of the birth narratives he includes a prologue which focuses on the incarnation of the Logos.Origin of Johannine community scorn the diversity of the community there are significa nt agreement on at least two stages in the Johannine development. previous(predicate) period the community consisted of Jews whose belief in Jesus involved a relatively low Christology . Later appeared high Christology which brought Johns community into sharp conflict with the jews who regarded this as blasphemy. This caused friction. Issues mingled with the chase of John Baptist and Johhannine community, issues of the beloved supporter who the fourth gospels makes him the hero in the community, distress in the community everywhere this beloved adherent. It made the community pellucid because the claim to posses the witness of the beloved disciple enabled them to efend their peculiar insight in Christology and ecclesiology. proud Christology Significantly cleansing of the Temple is located at the beginning and only starts with hostility. John starts where others finish with. Jesus passes over Samaria and wins the whole village to believe that he was the recoverer of the wor ld. According to Acts 81-25,It is indicated that it was years after resurrection of Jesus that Christianity was brought to Samaria by Hellenist preacher Phillip. The followers of John the Baptist had conflicts with the Samaritan followers after their conversion, they were rejected by the Jews.